Results for 'Blazio M. Manobo'

963 found
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  1.  34
    The labour alienation of civil servants in Zimbabwe: Towards an ubuntu spirituality of work.Blazio M. Manobo - 2024 - HTS Theological Studies 80 (2):8.
    The alienation of labour is both classical and contemporary. In its classical form, it speaks to the potential dehumanisation of workers in capitalist societies. In its contemporary form, it manifests itself in the disenfranchisement of the individual because of changes in organised global workplaces. Over the years, Africa’s labour transition from traditional spirituality to contemporary organised global workplaces has fuelled new forms of public labour alienation. Civil servants, in some African countries, experience labour alienation reminiscent of work under capitalism. This (...)
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  2.  62
    Mechanisms of remembering the past and imagining the future – New data from autobiographical memory tasks in a lifespan approach.M. Abram, L. Picard, B. Navarro & P. Piolino - 2014 - Consciousness and Cognition 29:76-89.
  3. Obligations and prohibitions in Talmudic deontic logic.M. Abraham, D. M. Gabbay & U. Schild - 2011 - Artificial Intelligence and Law 19 (2-3):117-148.
    This paper examines the deontic logic of the Talmud. We shall find, by looking at examples, that at first approximation we need deontic logic with several connectives: O T A Talmudic obligation F T A Talmudic prohibition F D A Standard deontic prohibition O D A Standard deontic obligation. In classical logic one would have expected that deontic obligation O D is definable by $O_DA \equiv F_D\neg A$ and that O T and F T are connected by $O_TA \equiv F_T\neg (...)
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  4. Analysis of the Talmudic Argumentum A Fortiori Inference Rule (Kal Vachomer) using Matrix Abduction.M. Abraham, Dov M. Gabbay & U. Schild - 2009 - Studia Logica 92 (3):281-364.
    We motivate and introduce a new method of abduction, Matrix Abduction, and apply it to modelling the use of non-deductive inferences in the Talmud such as Analogy and the rule of Argumentum A Fortiori. Given a matrix $${\mathbb {A}}$$ with entries in {0, 1}, we allow for one or more blank squares in the matrix, say a i,j =?. The method allows us to decide whether to declare a i,j = 0 or a i,j = 1 or a i,j =? (...)
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  5. Vicious Pleasures [Articles Tr. From the Fr. By W.M.T.].Lev Nikolaevich Tolstoi & M. T. W. - 1896
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  6.  64
    Religious Scruples in Ancient Warfare.M. D. Goodman & A. J. Holladay - 1986 - Classical Quarterly 36 (01):151-.
    M. I. Finley in his Politics in the Ancient World , 92–6 has recently cast doubt on the extent to which religious phenomena were taken seriously in ancient times. We believe that in stressing the reasons for scepticism he has overlooked much positive evidence for the impact of religious scruples on political behaviour and that in generalising he has undervalued the differences in this respect between ancient societies. The significance of some of this positive evidence is admittedly uncertain since in (...)
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  7. Concepto humanista de la historia.M. H. Alberti & Juan B. Justo (eds.) - 1966 - Buenos Aires,: Ediciones Líbera.
    Juan B. Justo en la historia y el pensamiento argentinos, por A. Solari.--Teoría y práctica de la historia, por M. H. Alberti.--La base biológica de la historia, por F. Escardó.--La técnica, por A. Justo.--La economía, por R. Bogliolo.--La guerra, por A. G. Rodríguez.--La política, por A. Ghioldi.--La lucha de ciases, por R. Mondolfo.--El salariado, por M. Palacín.--Las formas típicas del privilegio, por J. L. Pena.--El gremialismo proletario, por E. Frugoni.--La cooperación libre, por N. Repetto.--La democracia obrera, por L. Pan.--La religión, (...)
     
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  8. Thoughts From Amiels' 'Journal Intime' [Ed. By A.M.P.].Henri Frédéric Amiel & M. P. A. - 1903
     
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  9.  41
    Behaviorism and Deconstruction: A Comment on Morse Peckham's "The Infinitude of Pluralism".M. H. Abrams - 1977 - Critical Inquiry 4 (1):181-193.
    Peckham claims that my "behavior" in dealing with the quotations in Natural Supernaturalism is the same, in methodology and validity, as the interpretative behavior of Booth's waiter. But the great bulk of the utterances in my quotations—and no less, of the utterances constituting Peckham's own essay—do not consist of orders, requests, or commands. Instead, they consist of assertions, descriptions, judgments, exclamations, approbations, condemnations, and many other kinds of speech-acts, the meanings of which are not related to my interpretative behavior, even (...)
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  10.  51
    Rationality and Imagination in Cultural History: A Reply to Wayne Booth.M. H. Abrams - 1976 - Critical Inquiry 2 (3):447-464.
    In retrospect, I think I was right to compose Natural Supernaturalism by relying on taste, tact, and intuition rather than on a controlling method. A book of this kind, which deals with the history of human intellection, feeling, and imagination, employs special vocabularies, procedures, and modes of demonstration which, over many centuries of development, have shown their profitability when applied to matters of this sort. I agree with Booth that these procedures, when valid, are in a broad sense rational, and (...)
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  11.  60
    The nature of evil.M. B. Ahern - 1966 - Sophia 5 (3):35-44.
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  12.  46
    The Book of Songs.R. M. & Arthur Waley - 1960 - Journal of the American Oriental Society 80 (2):188.
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  13.  19
    Epistemology of the Quran: Elements of a Virtue Approach to Knowledge and Understanding.M. Ashraf Adeel - 2019 - Springer Verlag.
    This book examines all verses of the Quran involving knowledge related concepts. It begins with the argument that an analysis of the Quranic concept of ignorance points to epistemic virtues that can pave our way towards gaining knowledge and/or understanding. It deals with the Quranic concepts of perceptual, rational, and revelatory knowledge as well as understanding and wisdom in the light of recent discussions in Western analytic epistemology. It also argues that the relevant Quranic verses seem to involve concept of (...)
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  14.  26
    Lucretius 4. 1026.M. L. Clarke - 1984 - Classical Quarterly 34 (01):240-.
    puri in 1026 can hardly be right. Bed-wetting is normally confined to children, and tum quibus…in 1030 presupposes the mention of an earlier stage of life in the previous sentence. And what does puri mean? Munro and Bailey translated it as ‘cleanly people’ , though Munro himself pointed out that the Latin for this was mundi rather than puri, and in any case there is no reason to suppose that in ancient Rome cleanly people were addicted to bed-wetting. Giussani, followed (...)
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  15.  41
    The Second Legionary Camp in Palestine.R. Knox M'Elderry - 1908 - Classical Quarterly 2 (02):110-.
    Was there a second legion in Palestine at all ? Mommsen has raised a doubt. In his note on C.I.L. iii 6641 ‘M. Iunio Maximo Leg. Augg. Leg. X Fr….’ he says ‘Quo tempore titulus positus est provinciam Palaestinam una sola legio obtinuerit necesse est X Fretensis; nam Augustorum vocabulum legatis legionis non solet addi nisi simul provinciae praesunt. Legio VI Ferrata quamquam a Dione in Iudaea collocatur, vide ne castra habuerit in Batanaea quae fuit sub legato Syriae Phoenices.’ On (...)
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  16.  51
    Dating Corinna.M. L. West - 1990 - Classical Quarterly 40 (02):553-.
    In CQ 20 , 277–87, 1 argued for dating Corinna to the third century B.C. In my Greek Metre , p. 141, I continued to assume this date, observing that not everyone accepted it but that I knew of no attempt to answer my arguments. I must confess to having overlooked at least one such attempt, by A. Allen in CJ 68 , 26–8; and now M. Davies has mounted another in SIFC 81 , 186–94, largely repeating Allen's points but (...)
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  17.  46
    Greece: Dictionaries of Civilization. By Stefania Ratto. Translated by Rosanna M. Giammanco Frongia.Neovi M. Karakatsanis - 2012 - The European Legacy 17 (3):414 - 415.
    The European Legacy, Volume 17, Issue 3, Page 414-415, June 2012.
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  18. Isocrates, and Plato on speech, writing, and philosophical rhetoric/M. McCoy.McCoy M. Alcidamas - 2009 - Ancient Philosophy 29 (2):79 - 91.
     
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  19.  25
    Moral values in the modern Czech history.M. Klicperová - 1994 - Global Bioethics 7 (2):77-93.
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  20.  17
    T'oegye p'yŏngjŏn: in'gan ŭi kil ŭl palk'yŏjun sŭsŭng.Chang-T'ae Kŭm - 2012 - Sŏul-si: Chisik kwa Kyoyang.
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  21.  39
    New Publications of the Works of N.A. Berdiaev.M. A. Kolerov & N. S. Plotnikov - 1991 - Russian Studies in Philosophy 30 (2):75-85.
    The restoration of "forgotten" names to the bosom of our culture is a natural and necessary accompaniment of the political freedom beginning to make its way in our country. Free and continuous creativity is being reunited with the reader, the listener, and the participant, who had been tragically alienated from it. Our half-knowledge, intellectual arbitrariness, and opportunism are becoming clearer, more acute, and more shameful. All this is an inevitable accompaniment of one of the most prestigious and, it would seem, (...)
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  22.  13
    A Person`s Dignity in Secular and Orthodox Concepts.M. Kostenko - 2023 - Philosophical Horizons 47:136-149.
    The article analyzes the dignity of a person in secular and Orthodox aspects. The authors argue that every phenomenon of the material and spiritual world is objectively inherent in internal contradictions, so it is not an exception and an idea of human dignity in secular and religious contexts. The research methods are comprehensive and based on the philosophical, anthropological and philosophical and cultural analysis of human dignity in secular and Orthodox dimensions. Discussion. The concepts of «secular» (universal) and «Christian» morality (...)
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  23.  25
    Structure of liquid Al and Al67Mg33alloy: comparison between experiment and simulation.M. J. Kramer, M. I. Mendelev & M. Asta - 2014 - Philosophical Magazine 94 (17):1876-1892.
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  24.  6
    Semantika.M. A. Krongauz - 2001 - Moskva: RGGU.
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  25. Réflexion autour de l'oeuvre de Max Weber.M. Kucia - 1988 - Zagadnienia Naukoznawstwa 24 (94):263-279.
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  26. Hanʼguk sirhak sasang yŏnʼgu.Chang-tʻae Kŭm - 1987 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
     
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  27. Opacity, transparency, and the ethics of affective computing.M. Kumar, Aisha Aijaz, Omkar Chattar, Jainendra Shukla & Raghava Mutharaju - 2023 - Ieee Transactions in Affective Computing 15 (1):4-17.
    Human opacity is the intrinsic quality of unknowabil- ity of human beings with respect to machines. The descriptive rela- tionship between humans and machines, which captures how much information one can gather about the other, can be explicated using an opacity-transparency relationship. This relationship allows us to describe and normatively evaluate a spectrum of opacity where humans and machines may be either opaque or transparent. In this paper, we argue that the advent of Affective Computing (AC) has begun to shift (...)
     
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  28. Thomas d'Aquin, L'unite de l'intellect contre les averroistes: suivi des Textes contre Averroes anterieurs a 1270.M. Lambert & F. Beets - forthcoming - Revue Internationale de Philosophie.
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  29. Ontologicheskie problemy referent︠s︡ii.M. V. Lebedev - 2001 - Moskva: Praksis. Edited by A. Z. Cherni︠a︡k.
     
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  30. The Illusion of Unity: Traces of Negativity in Schiller's Aesthetic Theory.M. Lehtinen - 2003 - Acta Philosophica Fennica 72:45-64.
     
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  31. L'union selon l'hupostase d'après saint Thomas d'Aquin.M. V. Leroy - 1974 - Revue Thomiste 74:205-243.
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  32. Failing to Compete.M. Letseka - 2003 - Knowledge, Technology & Policy 16 (2):117-121.
     
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  33. Proceedings of the British Academy, Volume 70: 1984.M. Levey - 1985
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  34.  26
    Replication report: I. Maternal rations affect the food preferences of weanling rats.M. J. Levine & Paul M. Bronstein - 1976 - Bulletin of the Psychonomic Society 8 (3):230-230.
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  35. La liberté selon Luther et selon la révolution française.M. Lienhard - 1994 - Revue D'Histoire Et de Philosophie Religieuses 74 (1):67-79.
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  36.  16
    Too Close for Comfort.M. M. LoPiccolo - 1992 - Between the Species 8 (1):13.
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  37.  30
    The Persian Metres.M. B. Loraine & L. P. Elwell-Sutton - 1979 - Journal of the American Oriental Society 99 (1):138.
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  38.  21
    Thoughts on an Egyptian Princess.M. L. - 1997 - Thinking: The Journal of Philosophy for Children 13 (3):48-48.
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  39. Chromatic intensities with achromatic surrounds.M. J. Luque, P. Capilla, A. Felipe & J. M. Artigas - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 18-18.
     
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  40. Mutation sociale et importance croissante de la culture: réflexions stratégiques.M. Luyckx - 1995 - Cahiers Internationaux de Symbolisme 80:177-194.
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  41.  27
    Kontekstowa określoność W gramatyce leśniewskiego.M. Machover - 1966 - Studia Logica 19 (1):56-56.
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  42. A recent work on the criticism of language as philosophical ethics.M. Maesschalck - 1991 - Revue Philosophique De Louvain 89 (82):298-301.
     
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  43.  37
    Compactness and transfer for a fragment of L 2.M. Magidor & J. Malitz - 1977 - Journal of Symbolic Logic 42 (2):261-268.
  44. The Place of Religious Sentiment in Saint Thomas.M. Bernard Mailhiot - 1946 - The Thomist 9:222.
     
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  45.  17
    Ifa as a Repository of Knowledge.M. Akin Makinde - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:289-293.
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  46. Slozhnostʹ i variativnostʹ kategoriĭ dialektiki.M. G. Makarov - 1988 - Leningrad: "Nauka," Leningradskoe otd-nie.
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  47.  62
    Teaching Philosophy in Africa.M. Akin Makinde - 1987 - Teaching Philosophy 10 (3):227-238.
  48. Academician snitil, Zdenek-obituary.M. Marsik - 1987 - Filosoficky Casopis 35 (5):786-788.
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  49. Gerard Genette, L'oeuvre de l'art.M. Martel - 1999 - Philosophiques 26:163-168.
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  50. Kant, La Religión dentro de los límites de la merá Razón, tr. F. M. Marzoa.F. M. Moliner - 1971 - Kant Studien 62 (3):402.
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